"They search the Scriptures, but they will not come to Jesus. There is but one unfailing test the Son of God God's testimony to Him. (ver. Jesus raised the corpse of Lazarus from death to life. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . On this basisJohn 7:1-53; John 7:1-53 proceeds. Heavenly things, therefore, could not but be natural to Him, if one may so say. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. The Scriptures teach the way of life, and it is our duty to study them. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. John 5 Commentary & Bible Study Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Such shall live. John 4. They spoke of the world; the world might hear them. You study the Scriptures diligently because you think that in them you have eternal life. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. infinite truth! Enduring Word Bible Commentary Luke Chapter 5 John 5:26-27 Son of Man. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. (39) You study the Scriptures diligently, because you think that eternal life is found in them. He tells Philip to follow Him. It is not denunciation, but the most solemn sentence in the calmest manner. In the Word was life, and the life was the light of men. He was God. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. They could not deny Him to be man Son of man. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. John 5:39-40. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? "No man hath seen God at any time: the only-begotten Son," etc. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. "He must, increase, but I decrease." 7.45: What the American Commentators Say. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. It was not intended for other beings it was God's free gift to man, to the believer, of course. Nor was it from any indistinctness in the record, or in him who gave it. This we have had fully before. He is a divine person; His manhood brought no attainder to His rights as God. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. None but a divine being could thus deal with the world. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Jesus urged them to search those Scriptures with more diligence and attention. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. This is all perfectly true, of course; and we have it elsewhere. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. ( John 5:1-4) The pool of Bethesda. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. He would have every soul to know assuredly how he stands for eternity as well as now. McKenna: Moreton situation | Commentary | rutlandherald.com (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. All rights reserved. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. The allusion to the fig-tree confirms this. God the Father forms a new family in, by, and for Christ. If His time was not yet come, their time was always ready. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. The claims made, if less than the author represents them, were such as to raise the question of authority. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". Thus it is not only the person of our Lord viewed as divine, and coming down into the world. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Ye do search the Scriptures, and ye do well to do so. a. Glory would be displayed in its day. "Ye do search the Scriptures," and ye do well to do so. Verse 4. . All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. John 5:39New International Version. John 5:39 - Verse-by-Verse Bible Commentary - StudyLight.org 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. It is thus strikingly an anticipation of the result in glory. Both of them were in relation to man on the earth; the one while He was here, the other from above. They should have understood more about Him those that were specially favoured. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Here was One on earth who knew all secrets. He saw him under the fig tree. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). But see the blessed fruit of receiving it. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. The Jews, with all their privileges, were strangers here. But even this sufficed not: the Son of man must be lifted up. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. John Hensman on LinkedIn: How Do Wastewater Treatment Plants Work? Search the Scriptures . "SEARCH THE SCRIPTURES" - John 5:39 - What Did Jesus Mean? Friday, April 15, 2022. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. that you may want to read to your class as part of your Bible study. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Observe: not which was, but "which is." Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Such was Jesus in person, contrasted with all who belong to the earth. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. That the Jews in the time of Jesus were expecting a future state. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. John 7:24) They reason and are in utter uncertainty. Verse (39:53) - English Translation. Amen. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. through "sin." The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). 42). Bible Study Courses John 5:1-30 Exploring the Passage Owen Sorensen on LinkedIn: We Asked ChatGPT About Email Security, Here If He spoke the truth, they were blasphemers. Umpqua Holdings Corp : UMPQ Stock Price Quote at Ally Invest Of this we learn nothing, here. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. International Bible Study Forum. john 8:39 nasb - Bible Commentaries - page 5 of 6 The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Jesus urged them to search those Scriptures with more diligence and attention. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Click on the Arabic text to below to see word by word details of the verse's morphology. Study Guide for John 5 by David Guzik - Blue Letter Bible I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. THE FINAL THREE PROOFS OF DEITY - John 5:36-40 - Wisdomfromabove.net Amen. He bows to, as he explains, the sovereign will of God. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. It is no question here of every man, but of such as believe. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." FOR SALE! Grace begins, glory descends; "Jesus saith unto her, Give me to drink." And herein is that true saying, One soweth, and another reapeth. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. "He was in the world, and the world was made by him." (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Nay, "the world knew him not." Article Images Copyright 2023 Getty Images unless otherwise indicated. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. WITNESS. You can discuss each week 's commentary and lesson at the . Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. His exaltation there is not without notice in the gospel, but exceptionally. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected.
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